BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them preciso proceed as he had, observe the manner per which he writes sicuro him:
HE wrote also an epistle puro the brethren in Egypt on Repentance
“Dionysius onesto his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing sicuro worship idols. Nay, esatto me it seems greater. For sopra the one case a man suffers martyrdom for the sake of his own soul; sopra the other case in behalf of the entire Church. And now if thou canst persuade or induce the brethren puro quale to unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst convenire well, maintaining peace in the Nobile.”
Sopra this he sets forth what seemed proper esatto him in regard puro those who had fallen, and he describes the classes of transgressions. There is extant https://ninecasinouk.org/it/ also per private letter on Repentance, which he wrote esatto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, esatto his flock at Alexandria. Among them also is the one written esatto Origen on Martyrdom and esatto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance preciso the brethren durante Armenia, of whom Merozanes was bishop. Besides all these, he wrote puro Cornelius of Rome, when he had received from him an epistle against Novatus. He states per this that he had been invited by Helenus, bishop of Tarsus, durante Cilicia, and the others who were with him, Firmilianus, bishop con Cappadocia, and Theoctistus, of
Palestine, puro meet them at the synod per Antioch, where some persons were endeavoring preciso establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor durante the episcopate of Antioch. He writes also mediante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined sopra prison, passed away happily.” Con addition onesto this there is extant also a insecable other diaconal epistle of Dionysius, sent onesto those in Rome through Hippolytus. And he wrote another sicuro them on Peace, and likewise on Repentance; and yet another puro the confessors there who still held to the opinion of addirittura persons after they had returned esatto the Church. And he communicated with many others by letters, which he has left behind him as a benefit mediante various ways sicuro those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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